Nahawa Doumbia
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Nahawa Doumbia – Djina Mousso
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Nahawa Doumbia is one of the most popular singers from the Wassoulou region in South Mali. She speaks to the younger generation of West Africa through her lyrics about love, the position of women in Malian society, and the plight of the African refugees in France. Her voice soars to didadi, a lilting dance rhythm from her native Wassoulou region; added to the musical mix are the jazz and techno samples of French DJ Frédéric Galliano. Traditional instruments -bala, kamel’ngoni, and djembe- along with bass and acoustic guitar back up Nahawa’s vibrant vocals.
Nahawa Doumbia was born in the small town of Mafélé, in the Sikasso region (next to the Ivory Coast’s border). Her grandmother had to raise the newborn because Nahawa’s mother died shortly after giving birth. Nahawa Doumbia’s grandmother lived in Manankoro, near Bougouni, the most important city in the Wassoulou region (south of Bamako, Mali’s capital). The Wassoulou region is well known for generating some of the best singers in Mali, like Oumou Sangare, Sali Sidibe or Dieneba Diakité. Even though Nahawa Doumbia’s family was not part of the jali tradition (the Manding caste that performs music), Nahawa’s mother predicted before she died that her daughter would be a singer. This is something that her family tried to prevent, resorting to the magical powers of blacksmiths, but to no effect.
The young Malian woman was discovered by civil servants from the Ministry of Culture when she was singing with her friends.
Nahawa Doumbia was born in the small town of Mafélé, in the Sikasso region (next to the Ivory Coast’s border). Her grandmother had to raise the newborn because Nahawa’s mother died shortly after giving birth. Nahawa Doumbia’s grandmother lived in Manankoro, near Bougouni, the most important city in the Wassoulou region (south of Bamako, Mali’s capital). The Wassoulou region is well known for generating some of the best singers in Mali, like Oumou Sangare, Sali Sidibe or Dieneba Diakité. Even though Nahawa Doumbia’s family was not part of the jali tradition (the Manding caste that performs music), Nahawa’s mother predicted before she died that her daughter would be a singer. This is something that her family tried to prevent, resorting to the magical powers of blacksmiths, but to no effect.
The young Malian woman was discovered by civil servants from the Ministry of Culture when she was singing with her friends.
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